(Links below are to the official, published versions of my work. Electronic preprints of most of these works are available from PhilPapers.)
- Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects (Oxford University Press, 2014).
- Reason and Faith: Themes from Richard Swinburne. Co-edited with Michael Bergmann. (Oxford University Press, 2016).
- The Cambridge Companion to Abelard. Co-edited with Kevin Guilfoy. (Cambridge University Press, 2004).
Edited Journal Issue
- Special issue of American Catholic Philosophical Quarterly (2007, vol. 81) on Peter Abelard, with “Editor’s Introduction”.
- “Aquinas on the Individuation of Substances,” Oxford Studies in Medieval Philosophy, vol. 5 (forthcoming).
- “Aquinas on the Problem of Universals,” Philosophy and Phenomenological Research (2016) 92: 715–735.
- “Aristotelian Endurantism: A New Solution to the Problem of Temporary Intrinsics,” Mind (2011) 119: 883–905.
- “Aquinas on Mental Representation: Concepts and Intentionality” (with Susan Brower-Toland), The Philosophical Review (2008) 117: 193–243.
- “Making Sense of Divine Simplicity,” Faith and Philosophy (2008) 25: 3–30.
- “A Theistic Argument Against Platonism (and in Support of Truthmakers and Divine Simplicity)” (with Michael Bergmann), Oxford Studies in Metaphysics (2006) 2: 357–86.
- “Material Constitution and the Trinity” (with Michael Rea), Faith and Philosophy (2005) 22: 57–76.
- “Aquinas’s Metaphysics of Modality: Reply to Leftow,” Modern Schoolman (2005) 83: 201–12.
- “The Problem with Social Trinitarianism: Reply to Wierenga,” Faith and Philosophy (2004) 21: 295–303.
- “Relations without Polyadic Properties: Albert the Great on the Nature and Ontological Status of Relations,” Archiv für Geschichte der Philosophie (2001) 83, 225–57.
- “Medieval Theories of Relations,” Stanford Encyclopedia of Philosophy (Summer 2001 Edition), Edward N.
- “Abelard’s Theory of Relations: Reductionism and the Aristotelian Tradition,” The Review of Metaphysics (1998) 51: 605–31.
- “Aristotelian vs. Contemporary Perspectives on Relations,” The Metaphysics of Relations, eds. Anna Marmodoro and David Yates (Oxford University Press, 2015), 36–54.
- “Matter, Form, and Individuation,” The Oxford Handbook of Aquinas, eds. Brian Davies and Eleonore Stump (Oxford University Press, 2011), 85–103.
- “Simplicity and Aseity,” The Oxford Handbook of Philosophical Theology, eds. Michael Rea and Thomas Flint (Oxford University Press, 2009), 105–28.
- “Anselm’s Ethics,” The Cambridge Companion to Anselm, eds. Brian Davies and Brian Leftow (Cambridge University Press, 2004), 222–56.
- “Abelard on the Trinity,” The Cambridge Companion to Abelard (Cambridge University Press, 2004), 223–57.
- “Editors’ Introduction” (with Kevin Guilfoy), The Cambridge Companion to Abelard (Cambridge University Press, 2004), 1–12.
Short Articles and Book Reviews
- “Matter,” The Cambridge Dictionary of Philosophy, ed. Robert Audi, 3rd ed. (Cambridge University Press, 2015), 638–9.
- Review of Thomas Williams (ed.), The Cambridge Companion to Duns Scotus (Cambridge University Press), The Philosophical Review (2006) 115: 259–62.
- Review of John Haldane (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions (University of Notre Dame Press), Notre Dame Philosophical Reviews (March 2003).
- Review of Richard Cross, Duns Scotus (Oxford University Press), Philosophia Christi (2001) 3: 310–11.
- Review of Paul Vincent Spade (ed.), The Cambridge Companion to Ockham (Cambridge University Press), Journal of the History of Philosophy (2000) 38: 588–9.
- Review of Simon Kemp, Cognitive Psychology in the Middle Ages (Greenwood Press), Speculum (2000) 75: 206–7.